Centering Feminists and Feminism in Protests in Africa

Rama Salla Dieng, T. Haastrup, Alice J. Kang
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Abstract

In recent years, struggles for justice, peace, and democracy around the world have been articulated through protests. Whether in Iran, Nigeria, Poland, Senegal, Tunisia, or the United States, this form of political participation challenges the status quo. Rising forms of autocratic rule, democratic backsliding, and right-wing populism underscore the urgency of protesters’ demands. Often overlooked in mainstream accounts, however, is the role of feminists in driving forward liberatory demands for new social contracts (Sen and Durano 2014). One recent example of this is the role that the Feminist Coalition played in the Nigerian #EndSARS protests, mobilizing against years of police brutality and impunity (Nwakanma 2022). Confronted with physical harm and even death, these feminists and their fellow protesters have strategized and theorized a vision for a better world (Nazneen and Okech 2021; Tamale 2020).
以非洲抗议中的女权主义者和女权主义为中心
近年来,世界各地争取正义、和平与民主的斗争都是通过抗议活动表达出来的。无论是在伊朗、尼日利亚、波兰、塞内加尔、突尼斯还是美国,这种形式的政治参与都在挑战现状。专制统治、民主倒退和右翼民粹主义的兴起凸显了抗议者要求的紧迫性。然而,在主流报道中经常被忽视的是女权主义者在推动新社会契约的解放要求方面的作用(Sen和Durano 2014)。最近的一个例子是女权联盟在尼日利亚#EndSARS抗议活动中发挥的作用,动员人们反对多年来警察的暴行和有罪不罚(Nwakanma 2022)。面对身体上的伤害甚至死亡,这些女权主义者和他们的抗议者同伴已经制定了一个更美好世界的愿景并将其理论化(Nazneen和Okech 2021;玉米粉蒸肉2020)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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