The Resolute Women Characters, “Indramaya” and “Chitranggada”

Rena Thapa
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引用次数: 0

Abstract

This paper made study of two strong women characters Indramaya and Chitranggada in Bisheshwor Prasad Koirala’s Tin Ghumti(2004) and Sharada Sharma’a Kampa(2016) respectively. Drawing on feminist theory and gender theory, I analyzed these characters as real humans who are not immune of shortcomings, hardships and conundrums they face in their life. My effort was engrossed to explore how women’s sense of self esteem, freedom and existence is revered in these two novels. By resisting the imposed androcentric values these two characters choose to live their life independently saving their soul and individuality. Such characters can be found in Nepali society where they drift, fight, and claim their right to existence. The narrative, dialogues, and plot portrays these two women of the 21st century heroine, imperfect and sometimes absurd. True love is on the cards, but prohibited relationship nearly sinks them. But they realize and rise without remorse. They represent the world which is non-compliance with the world patriarchy has organized liberating oneself from the sense of inadequacies. They are the voice in the novel that is heard the loudest.
坚决的女性角色,“因德拉玛亚”和“奇朗加达”
本文分别研究了比什沃·普拉萨德·柯伊拉腊的《Tin Ghumti》(2004)和《Sharada Sharma’a Kampa》(2016)中两个坚强的女性角色Indramaya和Chitranggada。我利用女性主义理论和性别理论,把这些人物作为真实的人来分析,他们在生活中也会遇到缺点、困难和难题。我的努力集中在探索女性的自尊、自由和存在感是如何在这两部小说中得到尊重的。通过抵制强加的男性中心主义价值观,这两个角色选择独立生活,拯救自己的灵魂和个性。这样的人物在尼泊尔社会中随处可见,他们漂泊、斗争,并要求自己的生存权利。故事、对话和情节描绘了这两个21世纪的女主人公,不完美,有时甚至荒谬。真爱是可能的,但被禁止的关系几乎使他们陷入困境。但他们意识到了,毫无悔意地站了起来。他们代表了一个不服从世界的世界,父权制组织起来将自己从不足感中解放出来。他们是小说中最响亮的声音。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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