Ambiguity, Diversity and an Ethics of Understanding:

Gereon Kopf
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Abstract

The world in the global age is characterized by a diversity of cultures, philosophies, religious traditions, and by a political landscape that increasingly features a multiplicity of powers or at least sides. Thus, an increasing amount of voices suggests the inevitability of multiculturalism, “intercultural philosophy,” religious dialogue, and political multilateralism. At the same time, however, the step from the fact of diversity to pluralism, that is the belief that diversity is a value, is frequently questioned. What is missing in this debate on pluralism, however, is a genuine philosophy of diversity, that is, a philosophy that takes into account the fact of diversity without succumbing to either particularism or universalism. This essay will try to examine the metaphysical conditions for diversity in order to suggest a philosophical position that takes seriously the diversity of cultures, traditions, and positions, without denying their individual particularities and idiosyncracies, on the one hand, and yet allows the theorist to envision a philosophy that does justice to the postmodern predicament, on the other.
歧义、多样性与理解伦理
全球化时代的世界以文化、哲学、宗教传统的多样性为特征,而政治格局也日益以力量或至少各方的多样性为特征。因此,越来越多的声音表明多元文化主义、“跨文化哲学”、宗教对话和政治多边主义是不可避免的。然而,与此同时,从多样性的事实到多元化的步骤,即相信多样性是一种价值,经常受到质疑。然而,在这场关于多元主义的辩论中缺少的是一种真正的多样性哲学,即一种考虑到多样性事实而不屈服于特殊主义或普遍主义的哲学。本文将试图考察多样性的形而上学条件,以提出一种哲学立场,一方面认真对待文化、传统和立场的多样性,一方面不否认它们的个体特殊性和特质,另一方面又允许理论家设想一种公正对待后现代困境的哲学。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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