A Study on Mutual Aid and Mutual Contention of the Ten Celestial Stems and Twelve Earthly Branches

Yeon-hwa Woo, Man-tae Kim
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Abstract

As perhaps already know, in East Asian thought there are two aspects of all things such as light and darkness coexist and are called Yin-Yang ( 陰陽 ). The initial concept of Yin-Yang was just a simple expression meant to depict natural phenomena, but it gradually became the central concept in explanations of creation and the changes that undergo all things in the universe. The study of the ordering principle of nature that was known as Myeongli ( 命理 ) also examined the interrelation between the sky and the earth and divided the two into Ten Celestial Stems ( 天干 cheongan) and the Twelve Earth Branches ( 地支 jiji) based on Yin-Yang theory. This thesis analyzed contents of the relationship between Ten Celestial Stems and the Twelve Earth Branches in terms of the patterns of Mutual Aid ( 相助 sangjo) and Mutual Contention ( 相剋 sanggeuk) through a literature review and exploration of their common features and differences. it only in terms the Celestial Stems destroying the Earthly Branches. But, the vast majority of scholars think that the Celestial Stems weakens the role of the roots by destroying the Earthly Branches. Jeolgak, the reverse concept of Gaedu, weakens the spirit of the Celestial Stems as the Earthly Branches destroy them, and this is associated with the strong possibility that one is fated to experience disharmony.
“十天干十二地支”互助互争的研究
也许你已经知道,在东亚人的思想中,所有事物都有光明和黑暗共存的两个方面,被称为阴阳。最初的阴阳概念只是描述自然现象的简单表达,但它逐渐成为解释创造和宇宙万物变化的中心概念。对自然秩序原理的研究被称为明理,也研究了天空和地球之间的相互关系,并根据阴阳理论将两者分为十天干和十二地支。本文通过对文献的梳理和对十天干与十二地支关系的共同特征与差异的探讨,分析了十天干与十二地支在“互助”与“争”模式上的关系内容。它只是说天干摧毁了尘世的枝干。但是,绝大多数学者认为天干通过破坏地枝削弱了根的作用。全乐是与“神”相反的概念,它削弱了“天干”的精神,因为“地枝”破坏了“天干”的精神,这与一个人注定要经历不和谐的可能性很大有关。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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