Containment

S. Shaver
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Abstract

The second of three chapters exploring spatial imagery, Chapter 8 explores the motif of containment—the idea that Christ’s body and blood are “in” or “under” the bread and wine. The CONTAINER image schema has two significant entailments for eucharistic presence: transitivity (if A is in B and B is in C, A is in C) and concealment (something inside an opaque container cannot be seen). Transitivity enables Christians who take the eucharistic elements into their bodies to understand Jesus in turn to be inside them. Concealment facilitates reflection on the fact that the body and blood of Christ are not accessible to the senses. Roman Catholic and Lutheran traditions make significant use of containment imagery; Reformed and Eastern Orthodox traditions have been reticent but have been willing to use it on occasion. The chapter also gives specific attention to transubstantiation as a special combination of change and containment motifs.
容器
作为探索空间意象的三章中的第二章,第八章探讨了容器的主题——基督的身体和血在面包和酒的“里面”或“下面”。容器形象图式对圣餐存在有两个重要的要求:及物性(如果A在B中,B在C中,A在C中)和隐蔽性(不透明容器内的东西不能被看到)。及物性使那些将圣体元素带入身体的基督徒能够理解耶稣也在他们体内。隐藏促进了对事实的反思,即基督的身体和血是不能被感官接触到的。罗马天主教和路德教传统大量使用遏制意象;改革宗和东正教传统一直保持沉默,但偶尔愿意使用它。本章还特别关注了作为变化和遏制母题的特殊组合的变形。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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