The Citizen of Many Worlds: Societal Constitutionalism and the Antinomies of Democracy

C. Thornhill
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引用次数: 2

Abstract

This article argues that Gunther Teubner's theory of societal constitutionalism can be used to examine the realities of citizenship in contemporary society. Teubner's thought illuminates how the rise of global law has directed classical practices of citizenship – claims to rights and participation in law making – away from centralized political institutions, and located them in distinct functional spheres. On this basis, we see that the integration of the democratic citizen only evolved as society assumed an acentric sectoral design, and we observe that the core processes of national integration only approached completion in a post‐national constellation. However, it is also argued here that the contemporary figure of the citizen appears, not as a figure that contradicts, but as a figure that arises directly from the classical form of national citizenship. This fact may be obscured by Teubner's emphasis on societal constitutionalism as a normative construct that emerges beyond the state.
多重世界的公民:社会立宪主义与民主的二律背反
本文认为,冈瑟·图布纳的社会宪政理论可以用来考察当代社会的公民权现实。Teubner的思想阐明了全球法律的兴起如何指导公民的经典实践–权利要求与立法参与–远离中央集权的政治机构,并将它们置于不同的功能领域。在此基础上,我们看到,民主公民的整合只有在社会假设了一个非中心的部门设计时才会发展,我们观察到,国家整合的核心过程只有在后国家星座中才接近完成。然而,这里也有人认为,当代公民的形象,不是作为一个矛盾的形象出现的,而是作为一个直接从国家公民的古典形式中产生的形象。这一事实可能被图布纳强调的社会宪政作为一种超越国家的规范性结构所掩盖。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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