The “Third Eye” of Culture

V. Kudryavtsev
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Abstract

There are many definitions of culture, which largely complement one another. I will proceed from the one that E.V. Il’enkov proposed (1991) (I am paraphrasing and will be so bold as to add a little bit, while keeping the meaning intact). Culture is that which people create for one another, and hence unifies them in space and time. That which has a meaning for them, making them care about one another, even if they not only are unacquainted, but do not have an inkling of one another’s existence. People who use a spoon, fork, and knife and can no longer take in food any differently are a “single circle” of people, even if they are infinitely different from one another. I once had an amusing situation in Japan. I sat down at a computer with the Japanese version of Word and boldly clicked through the menu, in which everything was in hieroglyphics. My Japanese colleagues joked: “How well you know Japanese!” Word, after all, is also a kind of variety of the “Esperanto of culture.”... As well as the Internet, and even to some degree
文化的“第三只眼”
文化有很多定义,它们在很大程度上是相互补充的。我将从E.V. Il’enkov提出的(1991)开始(我是转述,将大胆地添加一点,同时保持意思完整)。文化是人们为彼此创造的东西,从而使他们在空间和时间上统一起来。那些对他们来说有意义的东西,使他们彼此关心,即使他们不仅不认识,而且对彼此的存在一无所知。那些使用勺子、叉子和刀子,并且不能再以任何不同的方式接受食物的人是一个“单一圈子”的人,即使他们彼此之间有无限的不同。我曾经在日本遇到过一件有趣的事。我坐在一台装有日文Word的电脑前,大胆地点击菜单,菜单上的一切都是象形文字。我的日本同事开玩笑说:“你日语懂得多好啊!”毕竟,语言也是“文化世界语”的一种变体。以及互联网,甚至在某种程度上
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