Kewajiban Nafkah Suami Narapidana; Studi Kompratif Imam al-Syafi’i dan Imam Abu Hanifah

F. Firdaus, S. Ridwan
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Abstract

The subject of this research is the obligation to provide for the husband of the convicted husband. Nafkah is an obligation that must be carried out by a husband to his wife in a material form, because the word nafkah itself has a material connotation. Meanwhile, obligations in non-material forms, such as satisfying a wife's sexual desires, are not included in the definition of a living, even though they are carried out by the husband to his wife. This research aims to find out how the obligation to support the husband who is convicted. The stipulation on the amount of income of the convicted husband, takes into account the rich and poor conditions of the husband. Each husband of the convicted person provided a living based on his ability. If the husband who is convicted is a capable person, the income he has to give to his wife is in accordance with his abilities, namely as much as possible to provide the best living for his wife, but still within the level of his ability. And for prisoners who are unable or have a difficult economic life, the minimum income limit for their wives is as much as a person's body cannot stand upright if he is fed less than that.Keywords: Obligations; Living; Husband; Convict
犯人丈夫的经济责任;祭司al- shafi和牧师Abu Hanifah的比较研究
本研究的主题是为被定罪丈夫的丈夫提供服务的义务。Nafkah是丈夫必须以物质形式对妻子履行的义务,因为Nafkah这个词本身就有物质内涵。同时,非物质形式的义务,如满足妻子的性欲,不包括在生活的定义中,即使这些义务是由丈夫对妻子履行的。本研究旨在找出赡养丈夫的义务是如何被定罪的。对被定罪丈夫的收入数额的规定,考虑到丈夫的贫富状况。被定罪者的每个丈夫都根据自己的能力提供生活。如果被定罪的丈夫是一个有能力的人,他必须给妻子的收入是按照他的能力,即尽可能为妻子提供最好的生活,但仍在他的能力范围内。对于那些没有能力或经济生活困难的囚犯来说,他们妻子的最低收入限制就像一个人的身体不能站立一样多,如果他的饮食不足这个标准。关键词:义务;生活;丈夫;罪犯
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