Ritual, Ascetic, and Meditative Practice in the Veda and Upaniṣads

Cezary Galewicz
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Abstract

This chapter examines ascetic and meditation practices as borne witness to in the ancient scriptures of Hinduism, the Vedas and Upaniṣads. Close to the appearance of Buddhism towards the sixth or fifth century BCE, the already rich textual heritage of the Veda emerged as a canonical collection rearranged for ritual use. Most of its texts had been composed centuries earlier, beginning in the north-west areas of the Greater Punjab, and continued to grow while transmitted orally over a period of several centuries. All that accompanied a slow movement towards east and south of the Vedic tribes and clans. They fought and formed alliances among themselves and with others in the process of growing cultural synthesis. The complex Vedic canon represents a religion which modern scholarship chose to name either Vedism or Vedic Hinduism as preceding that of Brahmanism and later traditions of Hinduism. It also bears witness to a marked emphasis on ritual practice of a decidedly elite character. The late phase of its oral canonization has been recently considered as redefinition in the face either of the universal call of Buddhism or the challenge of the written media of the neighbouring Persian Empire. This chapter examines these developments.
《吠陀》和Upaniṣads中的仪式、苦行和冥想练习
这一章考察了在古老的印度教经典吠陀经和Upaniṣads中所见证的苦行和冥想实践。在接近佛教出现的公元前6世纪或5世纪,已经丰富的《吠陀经》文本遗产作为一种规范的集合出现,重新安排用于仪式。它的大部分文本都是在几个世纪前完成的,从大旁遮普邦的西北地区开始,在几个世纪的口头传播中继续发展。所有这一切都伴随着向东部和南部的吠陀部落和氏族的缓慢运动。在不断发展的文化综合过程中,他们相互斗争并结成联盟。复杂的吠陀经典代表了一种宗教,现代学者选择将吠陀教或吠陀印度教命名为婆罗门教和印度教后来的传统。它也见证了一个明确的精英人物对仪式实践的明显强调。它的口头封圣的后期阶段最近被认为是面对佛教的普遍呼吁或邻国波斯帝国书面媒体的挑战而重新定义的。本章探讨这些发展。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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