Praktik Gadai Pohulo’o di Gorontalo dalam Perspektif Hukum Islam

Rulyjanto Podungge
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Abstract

Muslim communities believe that compliance with the law is not only in the field of worship but also in the field of muamalah. Therefore, people want what they practice to be legal and in accordance with Islamic teachings. One of the problems whose legal status continues to be questioned is the issue of pawning which is carried out under customary law. There have been many explanations regarding this problem by religious leaders, but their answers have not been able to satisfy the community. The answers available so far tend to conclude that the practice is not allowed, the law is haram. It is undeniable that the explanation of this in fiqh books is indeed the case because the collateral in the pawn cannot be used by the pawnee, who in this case is a creditor. A creditor may not take advantage of the pledged goods for reasons of riba (usury). However, the practice of pawning, which is carried out according to custom, has become a tradition in the community and is carried out with the pleasure of the pawnbroker and pawnee, and this tradition has become a means to get out of trouble to cover one's life. This article explains the problem of the pawn tradition in Muslim society through a sociological approach in addition to the usuliyah syar'iyah approach
穆斯林社区认为,遵守法律不仅是在敬拜领域,而且在muamalah领域。因此,人们希望他们的做法是合法的,符合伊斯兰教义。法律地位继续受到质疑的问题之一是在习惯法下进行的典当问题。关于这个问题,宗教领袖有很多解释,但他们的答案都不能让社会满意。目前得到的答案往往是这样的结论:这种做法是不允许的,法律是违法的。不可否认的是,伊斯兰教籍中对此的解释确实如此,因为典当物中的抵押品不能被典当人使用,在这种情况下,典当人是债权人。债权人不得因高利贷而利用质押物。然而,按习俗进行典当的做法,在社会上已经成为一种传统,并在典当商和典当人的愉悦中进行,这一传统已经成为一种摆脱困境以掩盖自己生活的手段。本文从社会学的角度来解释典当传统在穆斯林社会中的问题
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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