The Instability of Space-Time and the Contingency of Necessity

Wes Furlotte
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Abstract

The second chapter shifts from a general outline of the thesis concerning nature’s extrinsicality in order to substantiate its plausibility. It begins with a reconstruction of the basal categories with which Hegel’s philosophy of nature begins, i.e. space and time. Hegel frames space and time in terms of indeterminacy and externality such that we cannot speak of a distinct unit(y), or internality, of space or time, both features which are crucial to conceptuality and subjectivity. In this special sense, Hegelian nature begins in a void. Space-time displays an utter failure at auto-articulation. The chapter then outlines the duplicitous signification of Hegel’s analysis. It argues that while Hegel’s analysis is fundamentally concerned with conceptual discourse it is not solely concerned with discourse. Consequently, at an ontological level, the striking contingency of Hegelian nature. There is no necessity in advance that this or that thing emerges though definite ones certainly do, e.g. the objects of physics and those of mechanics. Instead, there is a contingent array of objects that thought references and then must, retroactively, construct an account of their necessary interrelations. However, this necessity is one that is posited retroactively and so displays the contingency of thought’s narrative concerning necessity.
时空的不稳定性与必然性的偶然性
第二章从关于自然的外在性的论文的总体轮廓转移,以证实其合理性。它首先是对黑格尔自然哲学的基本范畴,即空间和时间的重建。黑格尔根据不确定性和外部性来构建空间和时间,这样我们就不能谈论空间或时间的一个不同的单位(y)或内部性,这两个特征对概念性和主观性至关重要。在这个特殊的意义上,黑格尔的自然是从虚空开始的。时空的自动发音完全失败了。然后,本章概述了黑格尔分析的双重意义。它认为,虽然黑格尔的分析从根本上关注的是概念话语,但它并不仅仅关注话语。因此,在本体论的层次上,黑格尔的自然的惊人的偶然性。事先并没有必然地出现这个或那个东西,虽然一定的东西,例如物理学的对象和力学的对象,一定会出现。相反,有一个偶然的对象阵列,思想引用,然后必须,追溯,构建一个必要的相互关系的说明。然而,这种必然性是一种回溯性的设定,因而表现出关于必然性的思维叙述的偶然性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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