Decisions about the Beauty of Lithuania in Jean Mauclère’s 'Sous le ciel pâle de Lithuanie'

Genovaitė Dručkutė
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引用次数: 1

Abstract

Drawing on the theoretical premises of imagology and geocriticism, the article analyzes the aesthetic experience of the traveler who traverses Lithuanian cities (Vilnius, Kaunas, Klaipėda), walks across small towns, stops over in villages, and makes his way to the seaside. The local aesthetic identity of the newly discovered country, i.e. its beauty and/or loathsomeness, is revealed by the author Jean Mauclère through a few perspectives: on the one hand, it is the beauty of nature, folk and professional art (architectural exteriors and interiors, fine arts, music), the physical type of Lithuanian men and women. This identity, as Mauclère suggests, reveals itself in the contexts of local history, traditions and culture. Although the author seeks to remain objective in his description of his new aesthetic experience in Lithuania, he remains a representative of his own French culture and its traditions nonetheless. On the other hand, he underlines the otherness of the novelty of his experience.
Jean maul的《立陶宛之美》(Sous le ciel p le de Lithuania)
在意象学和地理批评的理论前提下,本文分析了穿越立陶宛城市(维尔纽斯,考纳斯,Klaipėda),穿过小镇,在村庄停留,并前往海边的旅行者的审美体验。作者Jean maul re通过几个角度揭示了新发现国家的当地审美特征,即它的美丽和/或令人厌恶:一方面,它是自然之美,民间和专业艺术(建筑外观和内部,美术,音乐),立陶宛男人和女人的身体类型。正如maul所说,这种身份在当地历史、传统和文化的背景下显现出来。尽管作者在描述他在立陶宛的新审美体验时力求保持客观,但他仍然是他自己的法国文化及其传统的代表。另一方面,他强调了他的新奇经历的差异性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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