A Natural Ethics of Gratitude

William M. OʼMeara
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Abstract

Cicero has affirmed that gratitude "is not only the greatest of virtues but the parent of them all" (Pro Plancio, #80). This paper will argue against Kantʼs defense of the second formulation of the categorical imperative by attempting to show that no rational argument can prove the basic principle of morality but that it is a deeply felt and profound choice of the central value of the dignity of person both in oneʼs own life and the lives of all others. Then, following Cicero, this paper will explore how we can find a deeply felt and profound choice of gratitude at the center of the virtues of faith, hope and love. The paper is not arguing that everyone must find gratitude at the heart of faith, hope, and love, but that it is possible to do so. Next, this paper will examine how gratitude can be found at the center of the virtues of practical reason, courage, temperance, and justice. The paper is not arguing that everyone must find gratitude at the heart of practical reason, courage, temperance, and justice, but that it is possible to do so. Finally, this paper will reflect with Augustine and Aquinas on the centrality of the virtue of love in all other virtues and on how love leads to gratitude.
感恩的自然伦理
西塞罗断言,感恩“不仅是最伟大的美德,而且是所有美德的根源”(Pro Plancio, #80)。本文将反对康德对绝对命令的第二种表述的辩护,试图表明没有任何理性的论证可以证明道德的基本原则,而是在自己的生活和所有其他人的生活中,对人的尊严的中心价值的深刻感受和深刻选择。然后,本文将跟随西塞罗,探讨我们如何在信仰、希望和爱的美德中心找到一种深刻的、深刻的感恩选择。这篇论文并不是说每个人都必须在信仰、希望和爱的核心找到感恩,而是说这是可能的。接下来,本文将探讨感恩如何成为实践理性、勇气、节制和正义等美德的核心。这篇论文并不是说每个人都必须在实践理性、勇气、节制和正义的核心找到感恩,而是说这是可能的。最后,本文将与奥古斯丁和阿奎那一起反思爱的美德在所有其他美德中的中心地位,以及爱如何导致感恩。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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