The law, power and the sexual saboteurs: the day truth was exposed as a cross dresser

M. Dobber
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Abstract

The Vampire—The assertion that interpretivist jurisprudence drains the life essence, the critical power, of feminist, queer and other radical political theory is contested, partly through a revision of the meaning of truth and language, and partly through the positing of a model for postmodern epistemology.The Story-teller—The epistemology of the meme is explained, and the critiques it potentiates are briefly explored. The ability of a postmodernist jurisprudence to ground both narrative and normative methodologies is observed.Postmodern revisions—Further implications and potentialities of a postmodernist political account are explored, including the importance of binarity and the disruptive/deconstructive effects of the crossers or boundary riders of gender and orientation.Fighting words—Jurisprudence as a discipline, prelimited as it is in scope, is incapable of the radical critique which postmodernist left politics both potentiates and demands. New avenues for political action must be explored.
法律,权力和性破坏者:这一天真相被揭露为一个变装者
吸血鬼——解释主义法理学耗尽了女性主义、酷儿和其他激进政治理论的生命本质、批判力量的主张受到质疑,部分原因是对真理和语言意义的修正,部分原因是对后现代认识论模式的假设。故事讲述者-解释模因的认识论,并简要探讨其潜在的批评。观察到后现代主义法理学对叙事和规范方法论的基础能力。后现代修正——探讨了后现代主义政治解释的进一步含义和潜力,包括二元性的重要性以及性别和取向的越界者或边界骑手的破坏性/解构性影响。斗争的话语——法理学作为一门学科,在范围上是有限制的,它无法进行后现代主义左翼政治所强化和要求的激进批判。必须探索政治行动的新途径。
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