Crossing the Borders

S. Casali
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Abstract

All of Mercury’s three interventions in the Aeneid are engaged in a profound intertextual dialogue with Homer and Apollonius. Mercury’s first visit to Carthage (Aen. 1.297–304) echoes Athena’s intervention at Od. 13.300–2, and also the only intervention of Hermes as messenger/emissary of Zeus in the Argonautica (Arg. 3.584–8). This suggests a parallelism between Dido and Aeetes that will resurface again at Aen. 4.563–4 and 604–6. Furthermore, Jupiter’s sending of Mercury to Carthage and the god’s flight recall both Zeus’ sending of Hermes to Ogygia in the Odyssey and Aphrodite’s sending of Eros to Aea. Vergil’s fundamental model for Jupiter’s dispatch of Mercury to Aeneas (Aen. 4.219–78) is Zeus’ dispatch of Hermes to Calypso to free Odysseus at Od. 5.28–42. Finally, Mercury’s dream apparition to Aeneas (Aen. 4.553–70) is modeled on Hermes’ second visit to Priam at Il. 24.677–95.
跨越国界
墨丘利在《埃涅伊德》中的三次介入都与荷马和阿波罗尼乌斯进行了深刻的互文对话。墨丘利第一次访问迦太基(公元1.297-304年)与雅典娜在公元13.300-2年的干预相呼应,也是赫尔墨斯作为宙斯在阿尔戈瑙提卡的信使/使者的唯一干预(公元3.584-8年)。这暗示了狄多和埃厄忒斯之间的平行关系,这将在埃恩书4.564 - 4和604-6再次出现。此外,朱庇特派墨丘利去迦太基和神的逃跑让人想起《奥德赛》中宙斯派赫尔墨斯去奥吉吉亚和阿芙罗狄蒂派厄洛斯去阿亚。朱庇特派墨丘利去埃涅阿斯(《创世纪》4.219-78),维吉尔的基本模型是宙斯派赫尔墨斯去卡利普索解救奥德修斯(《创世纪》5.28-42)。最后,墨丘利梦见埃涅阿斯(Aen. 4.553-70)是仿照赫尔墨斯第二次造访普里阿摩斯(Il. 24.677-95)。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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