On a Path towards Forgiveness: Garden-Practices and Aesthetics of Engagement in Tan Twan Eng’s

Darin Pradittatsanee
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Abstract

This paper examines the human-nature relationship in the art of Japanese gardening in Tan Twan Eng’s The Garden of Evening Mists (2012). Drawing upon the aesthetics of Japanese gardening and theories of garden art, it argues that the novel advocates the complementarity of nature and human artifice in gardening. Japanese gardening which is related to the Taoist concept of yinyang and the Buddhist notion of impermanence, together with its principle of shakkei (borrowed landscape), suggests a combination of anthropocentric and ecocentric relationships with nature. Moreover, since Japanese aesthetics is interwoven with ways of living, the paper examines how the female protagonist’s apprenticeship to a Japanese gardener in the Cameron Highlands of Malaya gradually alters her mind and opens up ways of coping with her traumatic experience, during the Occupation, in a Japanese internment camp. It argues that gardening art, what art philosopher Arnold Berleant calls the “aesthetics of engagement,” and changing gardenscape induce the protagonist to comprehend impermanence, moral ambiguity and the complementary co-existence of memory and forgetting, all of which enable her to forgive the Japanese transgressors and to make peace with the past.
走向宽恕之路:陈完英的园林实践与参与美学
本文考察了谭谭英《夜雾园》(2012)中日本园林艺术中人与自然的关系。在借鉴日本园林美学和园林艺术理论的基础上,认为小说主张自然与人为在园林中的互补。日本园林与道教的阴阳观念和佛教的无常观念有关,连同其借用景观的原则,表明了人类中心主义和生态中心主义与自然关系的结合。此外,由于日本美学与生活方式交织在一起,本文考察了女主人公在马来亚金马仑高原向一名日本园丁当学徒的经历如何逐渐改变了她的思想,并为她在占领期间在日本拘留营的创伤经历开辟了途径。它认为,被艺术哲学家阿诺德·伯林特(Arnold Berleant)称为“参与美学”的园艺艺术,以及不断变化的园林景观,促使主人公理解无常、道德模糊以及记忆与遗忘的互补共存,所有这些都使她能够原谅日本的犯罪者,并与过去和平相处。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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