ENACTING LEVINAS’S INFINITE RESPONSIBILITY AS AN ETHICO-POLITICAL COMPROMISE

Abstract

Levinas’s work does not offer us an ethical theory but seeks rather todescribe a pre-originary ethical encounter with the other. Within this face-to-faceencounter with the other, my subjectivity is held hostage because of an originaryasymmetry between us. This ethical asymmetry produces an infinite responsibilityto and for the other, in order that the singularity of the other be preserved. In orderto moderate such a demanding position Levinas introduces the third party whorestores justice by permitting ethical calculation. This marks a move from ethics topolitics. Nonetheless, there remains a lacuna between ethics and politics. I arguefor a reading of Levinas’s claim that the third party is an incessant correction ofthe asymmetry of proximity in order to posit infinite responsibility as thecompromise of ethics with politics. I discuss some implications for business ethics,in particular CSR, in light of these findings.