What Is Positive in Negative Theology?

L. Goodman
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引用次数: 1

Abstract

Does the negative theology inspired by thoughts of God’s transcendence reduce to vacuity, leaving only atheism or agnosticism as its residue? Maimonides helps us frame an answer. The “lexicon” of biblical anthropomorphisms he surveys in the first seventy chapters of the Guide to the Perplexed prepare one for the discipline of apophatic theology by mapping an ontological, axiological, and epistemological hierarchy oriented by an axis stretching away from physicality and toward the intellectual and ever more real. God surmounts its summit. We enrich our grasp of God’s infinite perfection as our appreciation grows of the myriad ways in which perfection shows itself in nature. So broader experience can give content to our thoughts of God’s absoluteness and guide us in pursuit of a perfection of our own. Reaching beyond Maimonides’ hylomorphic axis of perfection, the Chapter 6 seeks to bring matter itself in from the cold.
消极神学中的积极是什么?
由上帝的超越性思想所激发的消极神学是否减少到空虚,只留下无神论或不可知论作为其残余?迈蒙尼德帮助我们构建了一个答案。他在《困惑指南》的前70章中调查了圣经拟人论的“词汇”,通过绘制本体论、价值论和认识论的层次结构,并以一条轴线为导向,从肉体向智力和更真实的方向延伸,为apophatic神学的学科做好了准备。上帝超越了它的顶峰。当我们越来越欣赏大自然中完美的无数方式时,我们就丰富了对上帝无限完美的把握。因此,更广泛的经验可以使我们对上帝的绝对性的想法得到满足,并引导我们追求自己的完美。第六章超越了迈蒙尼德的完美形态轴心,试图将物质本身从寒冷中带出来。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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