Writing Sociology: Writing History

J. Graça
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Abstract

French historian and archaeologist Paul Veyne argued for what he saw as the fundamental lack of object in sociology in 1971. This academic field would definitely not be a science, but, at most, an auxiliary to historiography, itself devoid of any scientific condition since it refers to sublunary causalities, not allowing predictions, only “retrodictions”. Conversely, a set of “praxeologies” could be identified, the core of a future science of man, radically different from both sociology and history, including instead pure economics, operational research, and game theory. While history (and sociology) would inevitably be “Aristotelian”, that is, sublunary and imprecise, scientific disciplines could and should be predominantly “Platonic”, aiming at formal logical elegance. Veyne was only partly right, since economics itself cannot be considered a science stricto sensu. Admittedly, sociology is going through a state of multilevel crisis, allowing us to confront this situation with important recent trends for the emergence of socio-historical grand narratives, sometimes officially called history, less often historical sociology, but all eminently trans-disciplinary. The aim of this research is to overcome the limitations associated with the biographical, elitist, and Eurocentric biases characteristic of traditional historiography. On the whole, the tendency of these studies is nomothetic, but the “laws” identified are at best, approximate. Therefore, they, like economics, are condemned to operate on a mere “Aristotelian” level, and thus, the great “novel of humanity” is bound to remain essentially indeterminate.
写作社会学:写作历史
1971年,法国历史学家和考古学家保罗·维恩(Paul Veyne)提出了他认为社会学根本缺乏目标的观点。这个学术领域肯定不是一门科学,而至多是史学的辅助,它本身没有任何科学条件,因为它涉及到月下因果关系,不允许预测,只允许“回溯”。相反,可以确定一套“行为学”,这是未来人类科学的核心,与社会学和历史学根本不同,包括纯粹的经济学、运筹学和博弈论。虽然历史(和社会学)不可避免地会是“亚里士多德式的”,也就是说,是世俗的和不精确的,但科学学科可以而且应该主要是“柏拉图式的”,以形式逻辑的优雅为目标。维恩只说对了一部分,因为经济学本身不能被视为严格意义上的科学。诚然,社会学正在经历一种多层次的危机状态,这使我们能够面对社会历史大叙事出现的重要趋势,这种趋势有时被正式称为历史,不太经常被称为历史社会学,但都是杰出的跨学科。本研究的目的是克服传统史学的传记主义、精英主义和欧洲中心主义偏见所带来的局限性。总的来说,这些研究的趋势是同质化的,但所确定的“规律”充其量是近似的。因此,它们就像经济学一样,注定只能在“亚里士多德”的层面上运作,因此,伟大的“人类小说”必然在本质上保持不确定性。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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