Redefining Islamic Moderation: Trends of Islamic Labelling in Food and Song

Muhammad Ikhsan Attaftazani
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Abstract

Muslims are threatened by themselves for blaming each other and claiming as the right ones that follow the path of Rasulullah. This condition is worsened by the spread of caption containing hate speech to oppress other Islamic organizations and the campaign of Islamic labeling in products. The recent labeling trend in food and song has attracted Indonesian netizens in social media as expressed in two popular hashtags #LaguAnakHaram and #KleponTidakIslami. Therefore, this paper aims to answer the following questions (1) What is the effect of Islamic labeling? (2) How to deal with Islamic labeling? (3) How to practice Islamic moderation values in contemporary Indonesia? Thus, to answer the questions, this paper analyzed Islamic labeling in some products within social media. This research adhered to the qualitative method and collects data by observing the Muslim’s response to Islamic labeling. This research showed that Islamic labeling affects the spread of conjecture information about Islamic views. Besides, it will triger everyone among Islamic society or organization to blame each other. Meanwhile, to face this challenge, it is necessary to educate the Muslims especially in Indonesia about Islamic moderation by maintaining Indonesian culture. It is noteworthy that Islamic moderation has been practiced in Indonesia since the era of Walisongo—the preacher who taught Islam in Indonesia—and the teachings need to be adjusted within the disruption era. In addition, moderation is also stated in the Quran and Hadith as tawâsuṭ concept.
重新定义伊斯兰节制:伊斯兰食品和歌曲标签的趋势
穆斯林因为互相指责并声称自己是走拉苏鲁拉道路的正确的人而受到自己的威胁。这种情况由于散布含有仇恨言论以压迫其他伊斯兰组织的标题和在产品上贴上伊斯兰标签的运动而更加恶化。最近在食物和歌曲上贴上标签的趋势,吸引了印尼网友在社交媒体上使用#LaguAnakHaram和#KleponTidakIslami这两个热门标签。因此,本文旨在回答以下问题(1)伊斯兰标签的效果是什么?(2)伊斯兰标签如何处理?(3)当代印尼如何践行伊斯兰温和价值观?因此,为了回答这些问题,本文分析了社交媒体中一些产品的伊斯兰标签。本研究坚持定性方法,通过观察穆斯林对伊斯兰标签的反应来收集数据。这项研究表明,伊斯兰标签影响了关于伊斯兰观点的猜想信息的传播。此外,这将引发伊斯兰社会或组织之间的相互指责。同时,面对这一挑战,有必要通过保持印尼文化来教育穆斯林,特别是印度尼西亚的穆斯林,让他们了解伊斯兰教的温和。值得注意的是,自瓦里松戈(walisongo)时代以来,印尼就实行了伊斯兰温和主义——瓦里松戈是在印尼教授伊斯兰教的传教士——在混乱的时代,这些教义需要进行调整。此外,在《古兰经》和《圣训》中,中庸也被称为“taw suha”概念。
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