Regions, groups, and identity

T. Thurston
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Abstract

Archaeologists once viewed super-individual identity as primordial and tied to territorial boundaries, useful for describing an orderly past and creating national or ethnic genealogies. Current research ties identities not to regions, but to groups: complex cultural constructions, expressed in varied yet simultaneous manifestations of bonds with family, lineage, clan, or polity, each with multiple shifting markers. These can involve kinship, status, gender, age, occupation, shared experience, and social memory, in turn impacted by wider sociopolitical, religious, and economic concerns. Between Iron Age groups, cooperation, détente, and conflict were equally likely; trade, travel, and familiarity resulted in material and ideological co-mingling, while still preserving difference, and involved symbolic and practical novelty, as well as continuity with the past. Once, such complexities caused archaeologists to label identity research impossible or unnecessary, but its exclusion often leads to misinterpretation. Fortunately, thoughtful considerations of method, materiality, and scale have resulted in productive new approaches.
区域、群体和身份
考古学家曾经认为,超个体身份是原始的,与领土边界有关,有助于描述有序的过去,创造国家或种族的家谱。目前的研究不是将身份与地区联系起来,而是与群体联系起来:复杂的文化结构,以与家庭、血统、氏族或政体的联系的多种同时表现形式表达,每一种都有多种变化的标记。这些因素可能涉及亲属关系、地位、性别、年龄、职业、共同经历和社会记忆,进而受到更广泛的社会政治、宗教和经济问题的影响。在铁器时代的群体中,合作、反抗和冲突的可能性是一样的;贸易、旅行和熟悉导致了物质和意识形态的融合,同时仍然保留了差异,涉及象征和实际的新奇,以及与过去的连续性。曾经,这种复杂性使考古学家认为身份研究不可能或不必要,但它的排除往往导致误解。幸运的是,对方法、重要性和规模的深思熟虑已经产生了富有成效的新方法。
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