Psycho-analysis, Human Nature and Human Conduct

Ian Gregory
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Abstract

There is, I gloomily suspect, little which is significantly new that remain to be said about psycho-analysis by philosophers. The almost profligate theorising that goes on within the psycho-analytic journals will, no doubt, continue unabated. It simply strikes me as unlikely that such theorising will generate further issues of the kind that excite the philosophical mind. Though in making such an observation, I recognise that I lay claim upon the future in a manner that many might believe to be unwise. The place of psycho-analysis upon the intellectual map, the implications that psycho-analytic theory and practice have for the various kinds of judgements that we make about human behaviour, have been exhaustively discussed in recent times. Rather more specifically, whether psycho-analysis should be accorded the dignity of being labelled a ‘science’, what the significance is of psycho-analysis for those complex problems bounded by the notions of Reason, Freedom, Motivation, have occasioned much fruitful philosophical debate. It is not any wish of mine to add to the literature on these problems in the forlorn hope that even slightly different answers might be forthcoming.
精神分析,人性与行为
我沮丧地怀疑,关于哲学家们的精神分析,几乎没有什么重要的新东西可说了。毫无疑问,在精神分析期刊中进行的近乎挥霍的理论化将继续有增无减。我只是觉得,这样的理论化不太可能产生激发哲学思维的进一步问题。虽然在做这样的观察时,我承认我以一种许多人可能认为不明智的方式对未来提出了要求。精神分析在智力地图上的位置,精神分析理论和实践对我们对人类行为做出的各种判断的影响,最近已经被详尽地讨论过。更具体地说,精神分析是否应该被赋予“科学”的尊严,精神分析对于那些由理性、自由、动机等概念所限定的复杂问题的意义是什么,这些问题引起了许多富有成果的哲学辩论。我不希望在关于这些问题的文献中增加一些内容,抱着哪怕是略有不同的答案也会出现的渺茫希望。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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