From the “Five Dynasties” 五代 to the “Ten States” 十國: Interpreting Post-Tang Identities in Northern Song (960–1127) Historiography

Chenru Xue
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Abstract

This article examines the representation of post-Tang identities in Northern Song historiography and provides a precise definition of the concept of “Ten States.” It argues that the “Five Dynasties” and “Ten States,” appellations invented by Northern Song historians, are not reflective of the actual tenth-century political landscape that took shape following the fall of the Tang Empire (618–907). Rather, they were coined to buttress the dynastic legitimacy of the Northern Song. They mirrored the increasingly strong Song central control over regional authorities and a perceived ever-growing cultural division between Song and its neighbors. Through an investigation of how post-Tang regimes were categorized by four representative Northern Song histories, this article questions the constructed binary between the “legitimate” and the “illegitimate” in Song historiography and challenges the resulting “Central Plain”-centric and Han/Chinese-centric ideologies.
从“五代”到“十国”:解读北宋(960-1127)的后唐身份史学
本文考察了后唐身份在北宋史学中的表现,并对“十国”概念给出了一个精确的定义。它认为,“五代”和“十国”,由北宋历史学家发明的称谓,并不能反映唐帝国(618-907)灭亡后形成的实际十世纪政治格局。相反,它们是为了支持北宋王朝的合法性而创造的。它们反映了宋朝中央对地方当局日益强大的控制,以及宋朝与其邻国之间日益增长的文化分歧。本文通过对四部具有代表性的北宋史学如何对后唐政权进行分类的考察,对宋史学中构建的“合法”与“非法”二元对立提出了质疑,并对由此产生的“中原中心”与“汉/中国中心”的意识形态提出了挑战。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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