Faulkner’s Jewel: Logos and the Word Made Flesh

Stephen Barnes
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引用次数: 0

Abstract

INTRODUCTION: SEEKING A LIVING WORD From early in William Faulkner's career as a novelist, he wrote as a man troubled by the very medium of language itself. Even prior to the discovery of his apocryphal Yoknapatawpha County and the masterful stories that would, in rapid-fire succession, quickly follow, he was troubled by language's potential to remove human beings from the necessary dynamism of lived experience. Nevertheless, he also discerned the tremendous power of words to manifest all that marks the species as distinct. That is to say, humankind's dependence on words left it precariously balanced between, on one side, the disorder of sub-human existence and, on the other side, mere lifeless abstraction, cut off from all vitality. (1) In his second novel, Mosquitoes, a work that predates the imaginative return to what he called his "postage stamp of native [Mississippi] soil," Faulkner explores the nature of language that is both perilous and hopeful ("Art"). The peril is illustrated when the narrator of Mosquitoes makes plain the temptation toward despair in words: "Talk, talk, talk: the utter and heartbreaking stupidity of words. It seemed endless, as though it might go on forever. Ideas, thoughts, became mere sounds to be bandied about until they were dead" (153). The sentiment is one that Faulkner harbors and which would be crucial throughout his career as a writer--that is, as a man of words: in transferring experience into speech, words are prone to rob deeds of their vitality. Within the talky narrative of Mosquitoes, (2) however, Faulkner offers his own possible answer--one easily enough discerned, but hardly achieved--in the loquacious figure of Dawson Fairchild, a character who maintains a hope that "words brought into a happy conjunction produce something that lives" (173). The early novel, then, looks toward a new kind of writing that would seek to collapse word and deed, bringing into existence through language a new being that is vital and substantial. (3) Coinciding with this discovery of language's potential was a return to his native region, which he would later rename Yoknapatawpha County. In a brief and prolific period, from January 1929 to October 1930, Faulkner published his first three Yoknapatawpha stories, with the latter two, The Sound and the Fury and As I Lay Dying, proving to be his first true masterpieces. Arguably, it is in these two novels that Faulkner's new conception of language moved to the fore, serving as a central theme in each work. That is to say, The Sound and the Fury and As I Lay Dying are, in many respects, novels about language and Faulkner's own struggle to produce works of art in line with his new conception of language. And weaving its way through the two stories is the metaphor of Jesus of Nazareth, who is presented in the Christian Bible--particularly the Johannine texts (4)--as the incarnate utterance of God, the divine logos, "the Word" that "was made flesh, and dwelt among" humankind (John 1.14). In Faulkner's novels, the two characters serving as thematic foils are Quentin Compson in the former and Jewel Bundren in the latter; taken together, the pair exemplifies the two novels' contrapuntal relationship, revealing opposite reactions to the necessity of human verbality. Understanding, then, each young character's response to humanity's dependence upon language is crucial, for in their attitudes toward words, Faulkner reveals a wrestling with himself, seeking to come to terms with the inescapable dependence upon speech that is the distinguishing characteristic of humankind. FAULKNER'S CHRIST FIGURES When taking stock of Faulkner's imaginative reserve, one might find Flannery O'Connor's description of the American South, with slight modification, to be a strikingly appropriate description of the novelist's mind: if not centered on biblical mythology, his imagination was inescapably haunted by it. (5) Scriptural allusions are rife within his stories, occasionally even edging their way into the works' titles, and the Christian Gospels seem to be especially venerated throughout his career. …
福克纳的珠宝:逻各斯与道成肉身
从威廉·福克纳作为小说家的早期开始,他就作为一个被语言这一媒介本身所困扰的人来写作。甚至在发现他的杜撰的约克纳帕塔法县和随后迅速接接的精彩故事之前,他就被语言可能使人类失去生活经验的必要活力而感到困扰。尽管如此,他也发现了语言的巨大力量,它能显示出所有标志着物种不同的东西。也就是说,人类对文字的依赖使它在以下两种情况之间处于不稳定的平衡:一方面是亚人类存在的混乱,另一方面是与所有活力隔绝的无生命的抽象。(1)在他的第二部小说《蚊子》中,福克纳探索了语言既危险又充满希望的本质(“艺术”),这部作品早于他想象中的回归,他称之为“家乡[密西西比]土壤的邮票”。当《蚊子》的叙述者用语言清楚地表达了绝望的诱惑时,危险就显现出来了:“说话,说话,说话:语言的彻底和令人心碎的愚蠢。”它似乎没有尽头,好像会永远持续下去。想法,思想,变成了仅仅是被传播的声音,直到它们死去”(153)。福克纳的这种情感贯穿了他的整个写作生涯——也就是说,作为一个言说之人:在将经验转化为言语的过程中,言语往往会剥夺行为的生命力。然而,在《蚊子》的滔滔不绝的叙述中,福克纳提出了他自己可能的答案——一个很容易辨认,但很难实现的答案——在道森·费尔柴尔德这个健谈的人物身上,他坚持着一种希望,即“把话语带入快乐的结合中,产生一些有生命的东西”(173)。因此,早期的小说寻求一种新的写作方式,这种写作方式试图瓦解文字和行为,通过语言带来一种充满活力和实质性的新存在。在发现语言的潜力的同时,他回到了他的家乡,后来他将那里改名为约克纳帕塔法县。在1929年1月至1930年10月这段短暂而多产的时期,福克纳出版了他的前三部约克纳帕塔法小说,后两部《喧哗与骚动》和《当我弥留之际》被证明是他第一部真正的杰作。可以说,正是在这两部小说中,福克纳的新语言概念脱颖而出,成为每一部作品的中心主题。也就是说,《喧哗与骚动》和《当我临终时》在很多方面都是关于语言的小说,也是福克纳自己为创作符合他新的语言观念的艺术作品而进行的斗争。贯穿这两个故事的是拿撒勒人耶稣的隐喻,他在基督教圣经中——尤其是约翰的文本中(4)——被呈现为上帝的化身,神圣的逻各斯,“道”成为肉身,住在人类中间(约翰福音1章14节)。在福克纳的小说中,起到主题衬托作用的两个人物是前者的昆汀·康普森和后者的珠儿·邦伦;两者合在一起,体现了两部小说的对位关系,揭示了对人类语言必要性的相反反应。因此,理解每个年轻角色对人类依赖语言的反应是至关重要的,因为在他们对文字的态度中,福克纳揭示了一种与自己的角力,试图与人类对语言的不可避免的依赖达成协议,这是人类的显著特征。当审视福克纳想象力的含蓄时,人们可能会发现弗兰纳里·奥康纳(Flannery O'Connor)对美国南方的描述(稍作修改)非常贴切地描述了这位小说家的思想:如果不是以圣经神话为中心,他的想象力就不可避免地受到它的困扰。(5)在他的小说中,圣经典故比比皆是,有时甚至会出现在作品的标题中,在他的整个创作生涯中,基督教福音书似乎受到了特别的尊崇。…
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