The Form of Man

Human Forms Pub Date : 2019-09-03 DOI:10.2307/j.ctvdf0jb9.5
I. Duncan
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Abstract

This chapter examines how the science of man became the natural history of man, a history not of individuals or nations but of the human species. A new biological conception of species “as an entity distributed in time and space,” released from the synchronic grid of Linnaean taxonomy as well as from a providential cosmology, comprised what Philip Sloan has called the “Buffonian revolution.” That revolution would be as consequential for literary genres, especially the novel, as it was for the natural and human sciences, in part due to Buffon's recourse to a literary style and techniques of “speculative thought experiment,” probabilistic reasoning, “analogical reasoning, and divination” in his scientific method. The chapter then looks at the debate over the history of man that broke out in the mid-1780s between Immanuel Kant and Gottfried Herder. One of the great intellectual quarrels of the late Enlightenment, it signposted the forking paths of Kant's critical philosophy, on the one hand, and the scientific project of natural history on the other.
人的形态
这一章考察了人的科学如何成为人的自然史,不是个人或民族的历史,而是人类的历史。从林奈分类学的共时网格和天意宇宙学中解放出来的物种“是一个分布在时间和空间中的实体”这一新的生物学概念,构成了菲利普·斯隆(Philip Sloan)所说的“布冯革命”。这场革命对文学体裁,尤其是小说的影响,与对自然科学和人文科学的影响一样重大,部分原因是布冯在他的科学方法中采用了“思辨思维实验”、“概率推理”、“类比推理”和“占卜”等文学风格和技术。然后,本章着眼于18世纪80年代中期爆发的伊曼努尔·康德和戈特弗里德·赫尔德之间关于人类历史的争论。这场争论是启蒙运动后期最伟大的思想争论之一,它标志着康德批判哲学和自然历史科学计划的分叉之路。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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