Performing the ‘Maternal’Body: Unearthing Desire and Sexuality in the Folksongs of the New Mother

O. Hooda
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Abstract

Gender has been an important tool of research and inquiry conflating folk studies and women’s studies. Construction of identity is inextricably linked to the process of gendered construction of self—a social and cultural process, which facilitates and sustains the hegemonic patriarchal structures and discursive practices. As Maggie Humm contends “patriarchal power is ubiquitous. There is deeply entrenched politics of sexuality, beginning with the reproduction of patriarchy, through psycho-social conditioning in the family, which operates in all economic and cultural structures” (Humm 11). Within the gendered categorisations of the female self, the maternal body becomes the locus of ritualised abstractions and construction of values that enable the “becoming” of the woman, in Beauvoir’s1 terms, shaping certain dominant assumptions around the mother as a fertile, nurturing, self-sacrificing body.
“母性”身体的表演:新母性民歌中的欲望与性的挖掘
性别一直是民间研究和妇女研究相结合的重要研究和探究工具。身份建构与自我的性别建构过程有着千丝万缕的联系,这是一个社会文化过程,它促进和维持了霸权的父权结构和话语实践。正如麦琪·哈姆所言,“父权无处不在。性别政治根深蒂固,始于父权制的再生产,通过家庭中的心理社会条件,在所有经济和文化结构中发挥作用”(Humm 11)。在女性自我的性别分类中,母性的身体成为仪式化抽象和价值观建构的中心,用波伏娃的话说,这些价值观使“成为”女性成为可能,形成了围绕母亲作为一个肥沃、养育、自我牺牲的身体的某些主导假设。
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