Hak dan Kewajiban dalam Sektor Domestik: Antara Fikih, Undang-Undang Negara Muslim dan Konvensi CEDAW

Muhammad Jazil Rifqi
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Abstract

This paper aims to examine the rights and obligations of husband and wife according to the views of Islamic law, national law and international law. Using a comparative approach, this literature study concludes that rights and obligations are divided into three groups. Joint rights between husband and wife, husband's rights as well as wife's obligations, and wife's rights as well as husband's obligations. This grouping and also some of the rights and obligations contained therein are no different from the laws of several countries such as Indonesia, Syria, Jordan, Morocco, Algeria, and Yemen which have indeed adopted fiqh with talfiq or takhyir. There are laws in Muslim countries that have a gender pattern and are gender biased, while CEDAW guarantees women's rights by equating and equalizing their status with men. So, in essence, Islamic law, national law and international law both guarantee rights and obligations even though there are differences in viewpoints.
国内部门的权利和义务:介于穆斯林国家宪法和CEDAW公约之间
本文旨在从伊斯兰教法、国内法和国际法的角度审视夫妻的权利和义务。本文采用比较研究的方法,将权利与义务分为三类。夫妻共同权利,夫妻权利和义务,夫妻权利和义务。这一组以及其中所包含的一些权利和义务与印度尼西亚、叙利亚、约旦、摩洛哥、阿尔及利亚和也门等几个国家的法律没有什么不同,这些国家确实采用了菲qh与talfiq或takhyir。穆斯林国家的法律有性别模式和性别偏见,而《消除对妇女歧视公约》通过平等和平等妇女地位来保障妇女的权利。因此,从本质上讲,伊斯兰法、国内法和国际法都保障了权利和义务,尽管存在观点上的差异。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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