Literary networks in the Horn of Africa

Sara Marzagora, Ayele Kebede
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Abstract

In his 1971 study on Four African Literatures, Albert Gerard states that ‘no imaginative literature seems to have been produced in any of the non-Amharic vernaculars of Ethiopia’ so that ‘the phrase Amharic literature can legitimately be used as a synonym for Ethiopian literature’. A methodology is focused on networks allow to move beyond the nation as a unit of analysis. While national literary histories have rigidly assumed that state borders coincide with literary borders, an approach based on networks, in Vilashini Cooppan’s words, ‘allows to highlight the principle of circulation, sedimentation, and linkage; distinct objects such as languages, cultures, identities, and aesthetic forms that move rhizomatically’. Ethiopian emperors ruled for centuries over a highland territory that was for the large part Orthodox Christian, but with sizeable Muslim and Jewish minorities. In this area, from the beginning of the Solomonic dynasty in 1270 until the late nineteenth century, education revolved around centres of religious learning.
非洲之角的文学网络
在他1971年关于四种非洲文学的研究中,Albert Gerard指出“在埃塞俄比亚的非阿姆哈拉方言中似乎没有产生过富有想象力的文学”,因此“阿姆哈拉文学这个短语可以合法地用作埃塞俄比亚文学的同义词”。一种方法侧重于网络,允许超越国家作为分析单位。虽然国家文学史严格假设国家边界与文学边界一致,但基于网络的方法,用维拉希尼·库潘的话来说,“可以突出循环、沉淀和联系的原则;不同的对象,如语言、文化、身份和审美形式,具有根茎性。埃塞俄比亚皇帝统治了几个世纪的高地领土,大部分是东正教,但也有相当大的穆斯林和犹太少数民族。在这个地区,从1270年所罗门王朝开始到19世纪末,教育一直围绕着宗教学习中心。
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