Autism

Rachel Thynne
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Abstract

The concept of autism is historically contingent. It did not exist, in any proper sense, before it was invoked by medical and mental health professionals in the twentieth century. This entry aims to shed light on this relatively recent concept. First, it contextualises autism within the broader social, epistemological, and political circumstances of its emergence and ongoing negotiation, showing autism to be a dynamic concept, whose meaning is constantly in flux. Second, it revisits some of the more insightful or influential analyses that autism has received over the years in anthropology and adjacent disciplines. And third, it illustrates that anthropologists have been particularly attuned to everyday experiences of autism, comparing it to other forms of human difference while occupying an ambivalent stance towards biomedical approaches to it. A discussion on how autism might matter for the discipline of anthropology features very briefly in the conclusion.
自闭症
自闭症的概念在历史上是偶然的。在二十世纪医学和精神卫生专业人员援引它之前,它在任何适当意义上都不存在。本文旨在阐明这个相对较新的概念。首先,它将自闭症置于其出现和正在进行的协商的更广泛的社会、认识论和政治环境中,表明自闭症是一个动态的概念,其含义不断变化。其次,它回顾了多年来人类学和相关学科对自闭症的一些更有见地或更有影响力的分析。第三,它说明人类学家已经特别适应自闭症的日常经验,将其与其他形式的人类差异进行比较,同时对生物医学方法采取矛盾的立场。关于自闭症如何对人类学学科产生影响的讨论在结论部分非常简短。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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