Frederick Douglass’s Master–Slave Dialectic

M. Kohn
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Abstract

This chapter explores the issues of violence, recognition, and freedom in the work of Frederick Douglass. It analyzes the contradiction between Douglass’s defense of pacifism in his speeches and articles before 1847 and his celebration of the redemptive effects of violence in his autobiographies, most notably in his account of his fight with the slave breaker Edward Covey. One thing that distinguishes this essay from other interpretations of Douglass, including Bernard Boxill’s, is that it draws upon another famous account of the struggle between master and slave—G. W. F. Hegel’s dialectic of lordship and bondage in the Phenomenology of Spirit (1807)—in order to offer a novel resolution to this interpretive puzzle. By reading these two nineteenth-century accounts together, we see how the texts illuminate, complicate, and challenge one another.
本章探讨弗雷德里克·道格拉斯作品中的暴力、承认和自由问题。它分析了道格拉斯在1847年之前的演讲和文章中对和平主义的捍卫与他在自传中对暴力的救赎效果的庆祝之间的矛盾,尤其是在他与打破奴隶制度的爱德华·柯维(Edward Covey)的斗争中。这篇文章与其他对道格拉斯的解读(包括伯纳德·博克希尔的解读)不同的一点是,它借鉴了另一个著名的关于奴隶主和奴隶之间斗争的描述——g。黑格尔在《精神现象学》(1807)中关于主权和奴役的辩证法,以便为这个解释难题提供一个新的解决方案。将这两篇19世纪的文章放在一起阅读,我们可以看到这两篇文章是如何相互阐释、复杂化和挑战的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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