Urban planning in the founding of Cartesian thought

A. Akkerman
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引用次数: 24

Abstract

It is a matter of tacit consensus that rationalist adeptness in urban planning traces its foundations to the philosophy of the Renaissance thinker and mathematician René Descartes. This study suggests, in turn, that the planned urban environment of the Renaissance may have also led Descartes, and his intellectual peers, to tenets that became the foundations of modern philosophy and science. The geometric street pattern of the late middle ages and the Renaissance, the planned townscapes, street views and the formal garden design, appeared as parables for the perfection of the universe and the supremacy of critical reason. It is within this urban metaphor that Descartes's philosophical narrative betrays perceptual and conceptual impact from the contrast between convoluted medieval townscapes and the emerging harmonious street patterns where defined vistas and predictable clarity of street views were paramount. The geometrically delineated street views of the Renaissance new town became the spark that lit the philosopher's sagacity in reflecting upon the concept of "clear and distinct ideas." Past suggestions that Descartes was led to his philosophical breakthroughs through his discovery of co-ordinate geometry reinforce further the stance that Renaissance planning predisposed rationalist thought.
城市规划在笛卡儿思想的创立
理性主义者对城市规划的精通可以追溯到文艺复兴时期思想家和数学家笛卡尔的哲学,这是一个默契的共识。这项研究反过来表明,文艺复兴时期的规划城市环境可能也引导了笛卡尔和他的知识分子同行,形成了成为现代哲学和科学基础的原则。中世纪晚期和文艺复兴时期的几何街道格局、有计划的城镇景观、街景和正式的花园设计,都是宇宙完美和批判理性至上的寓言。正是在这个城市隐喻中,笛卡尔的哲学叙事背叛了中世纪城镇景观与新兴和谐街道模式之间对比的感性和概念性影响,在和谐街道模式中,明确的远景和可预测的清晰街景至关重要。文艺复兴时期新城镇几何形状的街景成为点燃哲学家智慧的火花,让他反思“清晰而独特的思想”这一概念。过去有人认为,笛卡尔的哲学突破是通过他对坐标几何的发现而实现的,这进一步强化了文艺复兴时期的计划倾向于理性主义思想的观点。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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