The Unity of the Church

K. Roch
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Abstract

The fashionable trend in academic circles of the last decades has considered the unity of the Church a later product of development, a unity forged through the suppression of alternative (and even heretical) Christian communities. In the beginning, many scholars maintain, there was no unified Christian Church, but rather, diverse groups of Christians with often opposing views, each of them claiming to derive their teaching and legitimacy from Jesus of Nazareth. What later became the early Catholic Church was the result of a power struggle in which one group prevailed and excommunicated the rival groups, in particular those with various forms of Gnostic tendencies. Thus, in the general contemporary climate of celebrating diversity, the unity of the Church is looked upon as a later, purely accidental result, as is the traditional distinction between orthodox and heterodox Christianities; the ancient Church, in other words, “sinned” against the tacit but all-pervading contemporary
教会的合一
过去几十年学术界的流行趋势认为,教会的统一是后来发展的产物,是通过压制另类(甚至是异端)基督教团体而形成的统一。许多学者认为,一开始并没有统一的基督教会,而是有不同的基督徒团体,他们的观点往往相反,每个人都声称自己的教义和合法性来自拿撒勒的耶稣。后来成为早期天主教会的是一场权力斗争的结果,在这场斗争中,一个团体占了上风,将其他敌对团体逐出教会,特别是那些具有各种形式的诺斯替主义倾向的团体。因此,在庆祝多样性的一般当代气候中,教会的统一被看作是后来的,纯粹偶然的结果,正如传统上正统和非正统基督教之间的区别一样;换句话说,古代教会“得罪”了心照不宣但又无处不在的当代教会
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