The Performance Characteristics and Cultural Significance of “Nondeureongbatdeureong” Pungmul in Gongju Region

Jeong-Wook Lee
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Abstract

This paper examines the activities of the traditional performing arts group “Nondureongbatdureong” in the Gongju region, focusing on the reenactment nature of village pungmul music and the changing paths of its transmission within the cultural heritage of the region. In pre-modern society, pungmul was transmitted primarily through specialized performing groups and villages known as “Durepungjang.” However, with the dissolution of Dure, village pungmul-gut gradually lost its transmission power. Pungmul of specialized performing groups, centered around Ttunssoe, can be seen as having established its lineage and achieved “branding” through the intangible cultural heritage system. Among village pungmul-gut, those selected as intangible cultural heritage has formed another brand centered around preservation societies. As a result, this particular branded pungmul has established itself as a distinct brand and secured its transmission power through various preservation and hobbyist associations, primarily located in urban areas. The traditional performing arts group “Nondeureongbatdeureong,” established in 2006, operates at the intersection between branded pungmul and village pungmul. Based in the Gongju region of Chungcheongnam-do, the group engages in performances rooted in Dure Pungjanggarak. The majority of its members are elderly individuals aged 60 and above. It aims to represent a “traditional performing arts group” by reenacting the folk culture and heritage passed down in the Gongju region. The activities of Nondeureongbatdeureong can be categorized into performance activities and transmission activities. In their performance activities, they focus on showcasing village pungmul , but they go beyond simply reenacting Village Pungjanggarak. They also intend to convey the intrinsic value that village pungmul holds. As for their transmission activities, they consistently engage in educational activities by visiting local elementary schools. The purpose of Nondeureongbatdeureong is not to cultivate new artists through elementary school education but rather to expose local elementary students to the village pungmul of their region, even if it is just once. These performance and transmission activities embody the founding purpose of Nondeureongbatdeureong, which is to pursue the concept of “Nosodongrak (enjoyment of all ages together)” as stated in their mission statement. This paper examines the activities of Nondeureongbatdeureong within the context of the transmission patterns of pungmul culture in the Gongju region. It holds significance as it provides a condensed representation of the broader transmission patterns of Korean pungmul. Through the activities of Nondeureongbatdeureong , it aims to explore new directions in the transmission patterns of pungmul culture.
公州地区“不务正业”凤舞的表演特点及文化意义
本文考察了公州地区传统表演艺术团体“Nondureongbatdureong”的活动,重点关注乡村枫乐音乐的再现性质及其在该地区文化遗产中传播的变化路径。在前现代社会,风舞主要是通过专门的表演团体和村庄传播的,这些村庄被称为“Durepungjang”。然而,随着杜尔的解体,村风古逐渐失去了传播力。以屯骚为中心的专业表演团体凤舞,通过非物质文化遗产体系确立了自己的血统,实现了“品牌化”。在被选定为非物质文化遗产的丰木肠中,形成了以保存协会为中心的另一个品牌。因此,这个独特的pungmul品牌已经成为一个独特的品牌,并通过各种保存和爱好者协会(主要位于城市地区)确保了它的传播能力。2006年成立的传统演艺团体“不脱舞不脱舞”在品牌舞和乡村舞的交汇处进行演出。该团体以忠清南道公州地区为基地,从事以杜乐丰章乐为基础的演出。它的大多数成员是60岁或以上的老年人。它的目标是再现公州地区的民间文化和遗产,代表一个“传统表演艺术团体”。Nondeureongbatdeureong的活动可以分为性能活动和传输活动。在演出活动中,他们的重点是展示乡村风乐,但他们不仅仅是简单地再现乡村风乐。他们还打算传达pungmul村的内在价值。在传播活动方面,他们经常走访当地小学,开展教育活动。“风村舞村舞村”的目的不是通过小学教育培养新的艺术家,而是让当地小学生接触到本地区的风村,即使只有一次。这些表演和传播活动体现了宗旨书中提出的“老少皆乐”的宗旨。本文以公州地区枫木文化的传播模式为背景,考察了枫木文化在公州地区的活动。它具有重要意义,因为它提供了更广泛的韩国punmul传播模式的浓缩代表。通过Nondeureongbatdeureong的活动,旨在探索punmul文化传播模式的新方向。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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