The state and the egalitarian, ecclesiastical and liberal regimes of gender relations.

Lilja Mósesdóttir
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引用次数: 22

Abstract

In this paper I attempt to construct a comparative analytical framework for the study of the state as a social relation and the regulation of gender relations. The first part of my analytical framework involves an analysis of the women's movement as an agent of political change. In the second part of my analytical framework, three typologies of regimes of gender relations are developed in order to capture the essential features of gender relations in different countries. These typologies are the egalitarian regime of gender relations, the ecclesiastical regime of gender relations and the liberal regime of gender relations. The final part of the comparative analytical framework involves an analysis of the dynamics of transformation of regimes and transition to new regimes. The main contribution of my typologies is that they analyse, on the one hand, how gender relations are regulated by the state in different parts of the economy (social reproduction included) that are relatively autonomous and identify, on the other hand, how social forces influence the nature of the state as a regulator of gender relations.
国家与平等主义、教会主义和自由主义的两性关系制度。
在本文中,我试图构建一个比较分析框架来研究国家作为一种社会关系和性别关系的调节。我的分析框架的第一部分包括对妇女运动作为政治变革动因的分析。在我的分析框架的第二部分,为了捕捉不同国家性别关系的基本特征,发展了性别关系制度的三种类型。这些类型学是两性关系的平等主义制度,两性关系的教会制度和两性关系的自由主义制度。比较分析框架的最后一部分涉及对政权转型和向新政权过渡的动态分析。我的类型学的主要贡献在于,一方面,它们分析了国家如何在相对自主和识别的经济不同部分(包括社会再生产)中调节性别关系,另一方面,社会力量如何影响国家作为性别关系调节器的性质。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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