On the Essence of Man

Gao Ertai
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引用次数: 1

Abstract

As all past philosophies superseded religion, their systems were established on the basis of comprehending a true human essence. As Marx pointed out, after first elaborating various concepts of religion, politics, morality, legal philosophy, and aesthetics, philosophers then kowtowed and became the slaves to those very concepts. Such a condition should be completely altered. From the time when Marx voiced these criticisms and placed "man" at the center of world history, while also pointing out that establishing the position of the subject (zhuti) is proof of human freedom—that is, of human essence—and from the time when Marx emphasized that the real human world, including various social relations, ideological states, and the natural world "possessed by man," is the product of human creativity and a human manifestation formed in history and developed historically, and that man should and can emancipate himself from all that, all previous notions of the human essence became outdated and were no longer worth...
论人的本质
正如所有过去的哲学取代宗教一样,它们的体系是建立在理解真正的人类本质的基础上的。正如马克思所指出的那样,哲学家们首先阐述了宗教、政治、道德、法哲学和美学等各种概念,然后就对这些概念卑躬屈膝,成为这些概念的奴隶。这种状况应该彻底改变。从马克思提出这些批评并将“人”置于世界历史的中心,同时也指出确立主体(主体)的地位是人的自由——即人的本质——的证明的时候起,从马克思强调真实的人类世界,包括各种社会关系、意识形态状态和“被人占有”的自然世界的时候起,是人类创造力的产物,是人类在历史中形成和发展的一种表现形式,而人应该而且能够从这一切中解放出来,那么以前关于人类本质的一切观念都过时了,不再值得……
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