Application of the Legal Maxim of Al-Ashl fi Al-Ibdha ‘al-Tahrim to the Phenomena of Homosexuality

S. Syarifudin
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引用次数: 1

Abstract

This research examines the phenomenon of homosexuality that is currently developing in the Western world and has even entered Indonesia. Many homosexual associations and organizations established in Europe and America, even in Indonesia are known as LGBT (Lesbian, Gay, Bisexual, and Transgender). Yet homosexuality is an extraordinary moral crime and a sign of moral degradation. The application of the principles of fiqh “Al-Ashl fi Al-Ibdha’ al-Tahrim” (the original law on sex is haram) in responding to the homosexual phenomenon through the approach of maqasid syari’ah, then homosexuality is haram because it destroys religion, the human soul, reason, descent, and also destroy honor. The original law of jurisprudence on the issue of sex is haram, responding to the homosexual phenomenon that is against the teachings of Islam which requires marriage to the opposite sex. Of course homosexual offenders or even more broadly, LGBT (Lesbian, Gay, Bisexual, and Transgender) are always looking for justifications and arguments that justify these acts, even on human rights grounds. Even though this is very contrary to his nature as a human being.
Al-Ashl - fi Al-Ibdha ' al-Tahrim法律准则在同性恋现象中的应用
这项研究考察了同性恋现象,这种现象目前正在西方世界发展,甚至已经进入印度尼西亚。在欧洲和美国,甚至在印度尼西亚,许多同性恋协会和组织被称为LGBT(女同性恋、男同性恋、双性恋和变性人)。然而,同性恋是一种非同寻常的道德犯罪,是道德堕落的标志。如果应用fiqh“Al-Ashl fi Al-Ibdha ' al-Tahrim”(关于性的原始法律是haram)的原则,通过maqasid syari ' ah的方法来回应同性恋现象,那么同性恋是haram,因为它破坏了宗教,人类的灵魂,理性,血统,也破坏了荣誉。在性问题上,最初的法理学法是haram,这是对同性恋现象的回应,这违背了伊斯兰教要求与异性结婚的教义。当然,同性恋罪犯,甚至更广泛地说,LGBT(女同性恋、男同性恋、双性恋和变性人)总是在寻找为这些行为辩护的理由和论据,甚至是基于人权的理由。尽管这与他作为一个人的本性背道而驰。
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