Tradisi Perjamuan Tahlilan

A. Saleem
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Abstract

The purpose of this study is to find out the tahlil tradition in the context of living hadith. The theories and approaches in this study are functional theory, conflict and urf to explain the challenges and responses. With a functional approach, it can be found the function of the death supper, in the context of the Jinggotan Village in Jepara Regency Central of Java (with the tradition of ngrayani and tahlil banquet on the first to the seventh day), as a tool to gather the community, as more people follow tahlilan then the happier family of the deceased. The approach to conflict resolution as a tool to read between the pros and cons of the ban on tahlil, so that each can position themselves proportionally, mutual appreciation and not reproach each other, let alone forgive. This approach, then supported by the urf approach as a tool to read how a tradition can be used as a legal basis, namely the ability or inability of something. And in this case, the tradition of tahlil death is not a tradition that violates religious teachings.
塔利兰宴会的传统
本研究的目的是在现存圣训的背景下找出塔利尔传统。本研究采用功能理论、冲突理论和urf理论来解释挑战和应对。从功能的角度来看,在爪哇中部Jepara Regency的Jinggotan村(在第一天到第七天有ngrayani和tahlil宴会的传统)的背景下,可以发现死亡晚餐的功能,作为聚集社区的工具,因为更多的人跟随tahlilan,然后是死者的幸福家庭。把解决冲突的方法作为一种工具,在禁止令的正反两方面进行解读,使双方都能按比例定位自己,相互欣赏,而不是责备对方,更不用说原谅对方了。这种方法得到了urf方法的支持,urf方法作为一种工具来解读传统如何被用作法律基础,即某事的能力或无能。在这种情况下,tahlil死亡的传统并不违反宗教教义。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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