Pelatihan Manasik sebagai Syarat Haji Perspektif Ulama Aceh

N. Nasrullah, A. Abdullah, Chalidin Chalidin
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Abstract

The word manasik in several Qur’anic verses and hadith shows the importance of the perfection of the Hajj. Classical Muslim scholars do not discuss specifically about manasik, but nowadays the manasik (hajj rituals) training for prospective pilgrims has been coordinated by government. This requires new ijtihad for the legality of Hajj ritual training, especially among Acehnese scholars. This research examines how the position of manasik is within the scope of the Hajj rules; how the Aceh Ulamas view and consider the manasik training as a requirement of Hajj. This study uses a qualitative method. The results of the study indicate that the position of manasik training within the scope of the Hajj rule is as an observance and knowledge of the procedures for performing the Hajj. Learning Hajj rituals includes an observance and it is obligatory for people who do not understand it such as conditions, requirements and things that are not permitted during Hajj. Acehnese Ulama are of the view that the Hajj manasik training cannot be used as a requirement of Hajj, but there are also those who argue that in the present conditions the manasik training can be used as a requirement of the Hajj and it can even become mandatory. The existence of differences of opinion in carrying out ijtihad is caused by legal basis considerations and the logic used.
在《古兰经》的几节经文和圣训中,manasik这个词显示了朝觐完美的重要性。古典的穆斯林学者并不专门讨论马纳西克,但如今,为未来的朝圣者进行的马纳西克(朝觐仪式)训练已经由政府协调。这就需要对朝觐仪式训练的合法性,特别是在亚齐学者中,提出新的伊吉哈德。本研究考察了马纳西克在朝觐规则范围内的地位;亚齐乌拉玛如何看待和考虑马纳西克训练作为朝觐的要求。本研究采用定性方法。研究结果表明,在朝觐规则范围内,马纳西克训练的地位是对朝觐程序的遵守和了解。学习朝觐仪式包括一种仪式,对于不了解朝觐的人来说,这是必须的,比如朝觐期间不允许的条件、要求和事情。亚齐乌拉玛认为,朝觐的马纳西克训练不能作为朝觐的要求,但也有人认为,在目前的情况下,马纳西克训练可以作为朝觐的要求,甚至可以成为强制性的。在执行伊吉哈德时存在意见分歧是由于法律依据的考虑和所使用的逻辑所造成的。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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