THE DYNAMICS OF MUSLIM INTERPRETATION OF JIHAD VERSES: Between Morality And Military

Dri Santoso
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Abstract

The article questions the general assumptions in interpreting the Jihad verses as justifications for intolerant actions among religious organizations and transnational movements in Indonesia. It is due to a misunderstanding of the verses of the Qur'an and the hadith of the Prophet about Jihad without regard to its meaning and historical context. In the use of the Qur'an, especially in the revelation of the first Meccan revelations, the main emphasis is on the meaning of peaceful Jihad as an individual effort for self-improvement. It shows that the verses of Jihad have not connoted military action so far. However, in the second year after the Hijrah, permission for military movement or war was granted when the Muslim community in Medina. The interpretation of the verses of Jihad in the next period changed. The interpretation of Jihad for specific groups as justification for acts of violence contradicts the basic meaning of the verses of Jihad. This shows that the verse of Jihad faces the dynamics of interpretation for a group of Muslims both in terms of justification and contextualization. This article questions the idea that the interpretation of Jihad is inherently a military confrontation rather than a moral struggle. This study also confirms that religious authority influences the dynamics in interpreting religious texts as the interpretation of jihad verses.
穆斯林对圣战经文解释的动态:在道德与军事之间
这篇文章质疑将圣战经文解释为印度尼西亚宗教组织和跨国运动之间不容忍行为的理由的一般假设。这是由于对古兰经的经文和先知的圣训的误解,而没有考虑到它的意义和历史背景。在《古兰经》的使用中,特别是在麦加的第一次启示中,主要强调的是和平圣战作为个人自我完善的努力的意义。这表明圣战的经文到目前为止还没有暗示军事行动。然而,在海吉拉之后的第二年,当麦地那的穆斯林社区获准进行军事行动或战争时。在接下来的时期,对圣战经文的解释发生了变化。将针对特定群体的圣战解释为暴力行为的正当理由,与圣战经文的基本含义相矛盾。这表明圣战的经文面临着穆斯林群体在正当化和语境化方面的动态解释。本文质疑对圣战本质上是军事对抗而非道德斗争的解释。本研究也证实了宗教权威对宗教文本解释的动态影响,如对圣战经文的解释。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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