Aspek-Aspek Nilai Kebahasaan Jihad Dalam Pandangan Al-Qur,an

AL-MUTSLA Pub Date : 2019-07-29 DOI:10.46870/almutsla.v1i1.5
Bunyamin
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Abstract

The interpretation of the verses of jihad, a few theories were found. First, ontologically, jihad can be divided into general and specific meaning. Generally speaking, jihad is all activities undertaken in earnest to uphold the good and resist damage in the midst of society. Meanwhile, in particular, jihad is a seriousness to defend the establishment of Islamic teachings on the battlefield. Second, epistemologically, the forms of jiha>d can be divided into jihad amwal and jihad anfus. Jihad amwal is the sacrifice of property to the maximum, both in connection with jihad in general or specifically. While jihad anfus is totality of the human soul is a sacrifice to defend the teachings of Islam, both in relation to jihad jihad in general or specifically. Third, axiologically, the implications of jihad can be distinguished on worldly and hereafter interests. In earthly life, the mujahid will always be guided by God for the right path and rewarded in kind, such as recognition, power, peace, and abundant sustenance.
《古兰经》中圣战的语言价值方面
在对圣战经文的解释上,发现了一些理论。首先,在本体论上,圣战可以分为一般意义和特殊意义。一般来说,圣战是在社会中真诚地维护善和抵制损害的所有活动。与此同时,特别是圣战是在战场上捍卫伊斯兰教义的严肃性。其次,从认识论上看,圣战的形式可以分为圣战主义和圣战主义。Jihad amwal是最大限度地牺牲财产,无论是与一般的圣战还是与特定的圣战有关。jihad anfus是人类灵魂的整体,是捍卫伊斯兰教义的一种牺牲,无论是一般的jihad还是具体的jihad。第三,从价值论上讲,圣战的含义可以从现世和来世的利益上加以区分。在世俗生活中,圣战者将永远受到真主的指引,走上正确的道路,并得到同样的回报,如认可、权力、和平和丰富的食物。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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