The future of religion and belief literacy: reconnecting a chain of learning

A. Dinham
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Abstract

This chapter summarises what each learning sphere suggests about religion and belief. Religion and belief continue in a public sphere that largely thinks of itself as post-Christian, post-religious, and secular, while having limited understanding of either religion and belief or the secular. This makes it a particularly difficult subject for discussion and learning. As the previous chapters show, messages about religion and belief are messy and often contradictory within learning spaces, as well as between one learning space and another. While this might be said of all sorts of topics, this one has some particular features that single it out. First, the woolly secular-mindedness at its root often stops the conversation before it begins. Second, what is being discovered in this space is a lack of ability to talk about religion and belief. Third, at their core, religion and belief engage with existential questions in which everybody has a stake, regardless of how they answer them. Fourth, religion and belief deal in both certainty and doubt. These characteristics of religion and belief both strain the chain of learning and make it more difficult to reconnect. The chapter then applies a religion and belief literacy analysis to explore how the chain of learning might be reconnected.
宗教和信仰素养的未来:重新连接学习链
本章总结了每个学习领域对宗教和信仰的启示。宗教和信仰继续存在于一个公共领域,在很大程度上认为自己是后基督教、后宗教和世俗的,同时对宗教和信仰或世俗的理解有限。这使得它成为一个特别难以讨论和学习的主题。正如前面的章节所显示的,关于宗教和信仰的信息在学习空间内,以及在一个学习空间和另一个学习空间之间,是混乱的,往往是矛盾的。虽然这可能是各种各样的主题,但这个主题有一些特别的特点。首先,从根源上讲,模糊的世俗思想常常在对话开始之前就把它打断了。其次,在这个空间中发现的是缺乏谈论宗教和信仰的能力。第三,从本质上讲,宗教和信仰涉及的是存在主义问题,每个人都有自己的利益,不管他们如何回答这些问题。第四,宗教和信仰既涉及确定,也涉及怀疑。宗教和信仰的这些特征都使学习链变得紧张,使重新连接变得更加困难。然后,本章应用宗教和信仰素养分析来探索如何重新连接学习链。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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