René Ménil: Philosophy, Aesthetics, and the Antillean Subject

J. Izzo, H. Murdoch
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Abstract

René Ménil (1907–2004) was a renowned Martinican essayist, critic, and philosopher who, along with Aimé Césaire, Frantz Fanon, and Edouard Glissant, left an indelible mark on the Franco-Caribbean world of letters and intellectual thought. Ménil saw in surrealism a critical framework, a means to the specific end of exploring and expressing the specificities of the Martinican condition. Ménil assessed Martinique’s pre-war psychological condition through the telling metaphor of relative exoticism, pointing clearly to the typically unacknowledged fact that the exotic is a slippery signifier, dependent on perspective, distance and location. If the core of these conditions were to be recognized and contested, it would have to be addressed at its root, and here, there was no question for him but that colonialism was ultimately enabled by capitalism and its corollaries of avarice and accumulation. His editorship of the journal Tropiquesconstituted cultural combat. Ménil’s thought and writing were arguably aimed at achieving universality out of particularity, and so he eventually broke with Césaire—and more specifically with Senghor—over several key tenets in the Negritude platform, arguing for the actual existence of a Martinican culture. Marxism for Ménil offers a corrective to the perceived shortcomings of Negritude’s political aesthetics, namely its historical blind spots and its foregrounding of mythologized black unity at the expense of class struggle.
ren m - :哲学、美学和安的列斯主题
雷诺埃尔·姆萨尼(1907-2004)是一位著名的马丁尼散文家、评论家和哲学家,他与埃姆萨伊尔·姆萨尼、弗朗茨·法农和爱德华·格里桑特一起,在法国-加勒比地区的文学界和思想界留下了不可磨灭的印记。msamunil在超现实主义中看到了一种批判性的框架,一种探索和表达马丁尼尼条件特殊性的特定目的的手段。msamunil通过相对异国情调的生动比喻来评估马提尼克战前的心理状况,清楚地指出了一个典型的未被承认的事实,即异国情调是一个难以捉摸的能指,依赖于视角、距离和位置。如果要承认和质疑这些条件的核心,就必须从根源上加以解决,在这里,对他来说,毫无疑问,殖民主义最终是由资本主义及其贪婪和积累的必然结果实现的。他在《热带》杂志的编辑工作构成了文化斗争。他的思想和写作旨在从特殊性中获得普遍性,因此他最终在“黑人纲领”的几个关键原则上与他决裂,更具体地说,是与桑戈尔决裂,认为马丁尼文化确实存在。马克思主义为黑人的政治美学提供了一种纠正,即它的历史盲点和以牺牲阶级斗争为代价的神话化黑人团结的前景。
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