Terrorism and Violence between the Islamic Political Perspective and the Duplication of Western concepts

Mustafa Farooq Majeed, Khudhir Abbas Atwan
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引用次数: 1

Abstract

The idea of ​​the research revolves around a topic, that Islamic Sharia represents the conclusion of the permanent laws that the Creator established for the children of Adam, and it cannot be said that the Creator placed in it what harms humanity, in its existence or what restricts its freedom, or that its provisions do not fit our world today, otherwise we would have We have come across referring to His inability to know what will happen in human life. Today's terminology of violence varies between: violence, crime, terrorism and other innovative political terms, but the Arabic language gives a wide space for these terms, and the differences between them. Islamic Sharia did not support violence, except in a limited legally justified scope, and it has always been looking for options that allow room for choice and tolerance, but at the same time it allows wide options in jurisprudence, without imposing restrictions on it except within the scope of achieving the supreme interest of Sharia, the country, society and individuals.
恐怖主义与暴力:伊斯兰政治视角与西方观念的复制
研究的想法围绕着一个主题,即伊斯兰教法代表了创造者为亚当的孩子们建立的永久法律的结论,不能说创造者在其中放置了伤害人类的东西,在它的存在或限制其自由的东西,或者它的规定不适合我们今天的世界,否则我们就会遇到我们提到他无法知道人类生活中会发生什么。今天的暴力术语包括:暴力、犯罪、恐怖主义和其他创新的政治术语,但阿拉伯语为这些术语提供了广阔的空间,以及它们之间的差异。伊斯兰教法不支持暴力,除非在有限的合法范围内,它一直在寻找允许选择和容忍的选择,但同时它在法理上允许广泛的选择,除了在实现伊斯兰教法、国家、社会和个人的最高利益的范围内,不加以限制。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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