Playing Slow

Madiha Sikander, Candice Okada
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Abstract

This paper investigates processes that include weaving, macramé, and needlework. The very nature of these practices requires devoted physical presence, firmly fixed for long hours to build rhythm. Labourious and tedious, these crafts bring one to the present by means of minute and constrained gestures. Enduring the process at hand, the psyche is anxious and persistently appre-hensive. Despite this, the work is undertaken with pleasure, entangling the practitioner such that she is unable to depart the site of labour. Touch and the repetitive working and reworking of materials allow for pleasure, enjoyment and being focused on the present moment. These lived experiences are what feminist scholar Anne Cvetkovich accredits to “the value of process and the art of daily living” through an “embodied practice.” Drawing from feminist interpretations of Lacanian jouissance, this paper locates presence and attentiveness via slowness as a primary site of female creativity that differs. Both as a gesture of delaying and as being other, a play Derrida refers to as ‘Dif-férance’ it is particularly generative for new ways of knowing. As a means of refinement that “work upon or shape” the practices of needlework, macramé and weaving can be understood as means of knowledge and ways of being in the world.
在慢
本文研究的工艺包括编织、刺绣和针线活。这些练习的本质是需要全身心的投入,长时间的固定来建立节奏。这些手工作品既费力又乏味,通过细微而拘谨的动作将人带到当下。忍受眼前的过程,心灵是焦虑和持续的忧虑。尽管如此,这项工作是愉快地进行的,使从业者纠缠在一起,以至于她无法离开劳动现场。触摸和材料的重复工作和再加工允许快乐,享受和专注于当下。女权主义学者安妮·克维特科维奇(Anne Cvetkovich)通过“具体化的实践”,将这些活生生的经历称为“过程的价值和日常生活的艺术”。从女性主义者对拉康的欢爽的解释中,本文将通过缓慢的存在和注意力定位为女性创造力的主要不同之处。作为一种延迟的姿态和作为他者,德里达称之为" dif - f兰斯"它特别能产生新的认识方式。作为一种“工作或塑造”的精致手段,针线活、编织和编织的实践可以被理解为知识的手段和在世界上存在的方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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