{"title":"Russian Tsar as Cakravartin","authors":"N. Tsyrempilov","doi":"10.5117/9789463728645_ch08","DOIUrl":null,"url":null,"abstract":"Based on Russian archival documents and hitherto poorly known primary\n sources, Nikolay Tsyrempilov’s paper is a study of the Buryat Buddhist\n perception and interpretation of the Russian emperors’ enthronement\n ceremonies. Buryat Buddhist hierarchs were among the many Central\n Asian elites invited to the coronation of Tsar Nicholas II in 1896. The\n paper argues that the Buddhists did not simply share their Orthodox\n counterparts’ understanding of the ceremony, but also gave new meaning\n to it within the frames of their own religious worldview and Buddhist\n conceptions of kingship. In this understanding, Moscow and St. Petersburg\n became Pure Lands made holy thanks to the presence of an enlightened\n deity, the Tsar.","PeriodicalId":136147,"journal":{"name":"The Early 20th Century Resurgence of the Tibetan Buddhist World","volume":"101 1","pages":"0"},"PeriodicalIF":0.0000,"publicationDate":"2022-01-27","publicationTypes":"Journal Article","fieldsOfStudy":null,"isOpenAccess":false,"openAccessPdf":"","citationCount":"0","resultStr":null,"platform":"Semanticscholar","paperid":null,"PeriodicalName":"The Early 20th Century Resurgence of the Tibetan Buddhist World","FirstCategoryId":"1085","ListUrlMain":"https://doi.org/10.5117/9789463728645_ch08","RegionNum":0,"RegionCategory":null,"ArticlePicture":[],"TitleCN":null,"AbstractTextCN":null,"PMCID":null,"EPubDate":"","PubModel":"","JCR":"","JCRName":"","Score":null,"Total":0}
引用次数: 0
Abstract
Based on Russian archival documents and hitherto poorly known primary
sources, Nikolay Tsyrempilov’s paper is a study of the Buryat Buddhist
perception and interpretation of the Russian emperors’ enthronement
ceremonies. Buryat Buddhist hierarchs were among the many Central
Asian elites invited to the coronation of Tsar Nicholas II in 1896. The
paper argues that the Buddhists did not simply share their Orthodox
counterparts’ understanding of the ceremony, but also gave new meaning
to it within the frames of their own religious worldview and Buddhist
conceptions of kingship. In this understanding, Moscow and St. Petersburg
became Pure Lands made holy thanks to the presence of an enlightened
deity, the Tsar.