Camera, mind and eye

D. MacDougall
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Abstract

This chapter argues that written and spoken language do not accurately convey how we actually think, or even how language presents itself in our minds. The ways images are organised in films also fail to represent accurately how we see and how we process mental images. The conventions of language and film are partly responsible for this, but the author argues that it is sometimes possible for individual artists to break the rules, bringing films closer to portraying the realities of conscious experience. For example, filmmakers such as Flaherty, Godard, and Hitchcock are able to construct new and distinctive ways of looking at the world. Referring to the work of the anthropologist and filmmaker Ivo Strecker and art critic Norman Bryson, the chapter closes with a discussion of the uses of the short and long take in nonfiction cinema, comparing these with the glance and the gaze in human perception.
照相机,心灵和眼睛
本章认为,书面语言和口头语言并不能准确地传达我们的实际想法,甚至不能准确地传达语言在我们脑海中的表现。电影中图像的组织方式也不能准确地代表我们是如何看待和处理心理图像的。语言和电影的惯例对此负有部分责任,但作者认为,有时个别艺术家也有可能打破规则,使电影更接近于描绘有意识经验的现实。例如,像弗莱厄蒂、戈达尔和希区柯克这样的电影人能够构建新的、独特的看待世界的方式。参考人类学家、电影制作人伊沃·斯特雷克(Ivo Strecker)和艺术评论家诺曼·布莱森(Norman Bryson)的作品,本章最后讨论了非虚构电影中短片和长镜头的使用,并将它们与人类感知中的一瞥和凝视进行了比较。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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