Menstruating women and celibate gods: a discourse analysis of women’s entry into Sabarimala temple in Kerala, India

R. Kumari
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引用次数: 1

Abstract

ABSTRACT This paper is a review of the discourses generated in the media after the September 2018 verdict by the Supreme Court of India which ‘allowed’ women of all ages to enter the Sabarimala temple. I analyse the discourses primarily in these three groups – first, the advocates of the ‘subaltern’ subject, second, the advocates of the ‘pious subjects’ and the last group that emphasises the historiography of the temple. While making a case for an ‘emergent female subject’ that is not located in either but is ‘unstable’ with regards to time and space, I argue that the discourses fall short on representing the specificities of the rights of menstruating bodies within the religion itself, although they form one of the core legal arguments that resulted in the Supreme Court verdict.
经期妇女与独身之神:印度喀拉拉邦妇女进入萨巴里马拉神庙的话语分析
本文回顾了2018年9月印度最高法院“允许”所有年龄段的女性进入萨巴里马拉神庙的判决后,媒体上产生的话语。我主要分析这三组的论述,第一组是“次等”主体的拥护者,第二组是“虔诚主体”的拥护者,最后一组强调神庙的史学。虽然我提出了一个“新兴女性主体”的案例,它既不存在于任何一个地方,也不存在于时间和空间上的“不稳定”,但我认为,这些话语在代表宗教内部月经体权利的特殊性方面存在不足,尽管它们构成了导致最高法院判决的核心法律论据之一。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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