Surrogacy in the Philippine Context: Bane or Boon?

Jr Fernando M. Tan
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Abstract

Surrogacy is the procreative practice by which a woman gestates an embryo with which she has no biological connection for another person, eventually relinquishing the child to the other party. This practice involves financial remuneration for the surrogate mother depending on the agreed amount of both parties. The moral issue becomes more known and patronized by other countries, especially first-world countries. Some countries already legalized surrogacies with their parameters. Others are practicing it with their own norms and standards with precautionary measures. However in the Philippines, though dominantly Catholic, already been practiced surrogacy by some Filipinos due of poverty. They would try to give in thinking that it would alleviate them from poverty at their wombs expense. Some Filipinos who can afford the process chose other races. Though, the issue is not largely being discussed by the majority because it is prohibited in the said country. But in its subtle manner it is being performed. In this accord, a moral issue that challenges the authority of both Civil and Ecclesiastical not only in the Philippines but also in other countries will be on how to answer the problem morally. With this, it might be an attempt to consider in a wider perspective whether surrogacy is a gift -which means has a purpose to serve humanity or evil because of its immoral implication to humanity.
菲律宾的代孕:祸还是福?
代孕是一种生殖实践,通过这种生殖实践,一名妇女将与她没有血缘关系的胚胎孕育给另一个人,最终将孩子交给另一方。这种做法涉及代孕母亲的经济报酬,取决于双方商定的金额。其他国家,尤其是第一世界国家,对道德问题更加了解和重视。一些国家已经将代孕合法化。其他国家则按照自己的规范和标准采取预防措施。然而在菲律宾,虽然天主教占主导地位,但由于贫穷,一些菲律宾人已经开始代孕。他们会试图放弃这样的想法,认为这将使他们以牺牲自己的子宫为代价摆脱贫困。一些负担得起学费的菲律宾人选择了其他种族。然而,这个问题并没有被大多数人讨论,因为它在这个国家是被禁止的。但它正在以微妙的方式被执行。在这个协议中,一个不仅在菲律宾而且在其他国家挑战民事和教会权威的道德问题将是如何从道德上回答这个问题。因此,这可能是一种尝试,从更广泛的角度来考虑代孕是一种礼物——这意味着它的目的是为人类服务还是邪恶,因为它对人类有不道德的暗示。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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