Pendidikan Seks dalam Al-Qur’an; Perspektif Tafsir Tarbawi tentang Larangan Mendekati Zina

M. Fatih
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Abstract

Al-Qur'an contains many terms that contain sexual content both directly (mubasyarah) and symbolic (kinayah), including furuj (genitals), semen (sperm), nuthfah (mixing of male and female sperm), arham (womb), al-mass (contact, conjugal relationship), al-lams (contact, conjugal relationship), preacher (contact, conjugal relationship), rafats (words and actions that lead to bodily relationships) , bigha '(prostitution), adultery, fahisyah (vile deeds), abkar (virgin), murawadah (seducing), and so forth. In general the mention of the above terms in the Qur'an covers four contexts; first, the context of the explanation of halal and haram law. Second, the context of scientific knowledge in verses about the creation of humans. Third, the historical context in the stories in the Qur'an, and fourth, the context of the language in which the Qur'an outlines issues of sexuality in polite, symbolic language. Talks about sexuality and sex education are by no means the invitation to pornography, or the spread of atrocities among humans, or encourage people to commit adultery or do damage. One of the themes of sex education in the Qur'an is the prohibition of adultery. This theme is becoming increasingly interesting for several reasons. First, the prohibition of adultery is narrated by the Qur'an with the expression "Don't approach the adultery". Secondly, the increasingly rampant adultery along with facilitation arising from the development of communication and information technology. Third, some people feel taboo to speak and provide sex education to their families, even though this theme has been alluded to by the Qur'an and hadith. The prohibition of adultery in the Qur'an which is stated by Allah with the phrase "Do not approach the adultery" shows that adultery has a very large attraction. Therefore, all factors that have the potential to bring someone closer to adultery must be shunned in order to avoid the vile deeds. At least there are three cases that can lead someone to adultery, namely khalwat, seeing pornographic and pornographic shows, and free lifestyles.
古兰经中的性教育;塔巴维对禁止通奸的解释
《古兰经》中包含许多直接(mubasyarah)和象征性(kinayah)包含性内容的术语,包括furuj(生殖器),semen(精子),nuthfah(男女精子混合),arham(子宫),al-mass(接触,夫妻关系),al-lams(接触,夫妻关系),preacher(接触,夫妻关系),rafats(导致身体关系的言语和行为),bigha '(卖淫),通奸,fahisyah(邪恶行为),abkar(处女),murawadah(引诱),等等。总的来说,《古兰经》中提到的上述术语涵盖了四种语境;首先,解释清真和伊斯兰律法的背景。第二,关于人类创造的诗歌中科学知识的背景。第三,《古兰经》故事的历史背景,第四,《古兰经》用礼貌的、象征性的语言概述性问题的语言背景。谈论性和性教育绝不是邀请色情,或在人类中传播暴行,或鼓励人们通奸或破坏。《古兰经》中性教育的主题之一是禁止通奸。由于几个原因,这个主题变得越来越有趣。首先,《古兰经》对通奸的禁止是用“不要接近通奸”的表述来叙述的。其次,随着通信和信息技术的发展,通奸行为日益猖獗。第三,尽管《古兰经》和圣训中提到了这个主题,但有些人觉得谈论和向家人提供性教育是禁忌。古兰经中禁止通奸,安拉说“不要接近通奸”,这表明通奸有很大的吸引力。因此,所有有可能使人更接近通奸的因素都必须避免,以避免邪恶的行为。至少有三种情况会导致人通奸,即khalwat,观看色情和色情节目,以及自由的生活方式。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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