Tindak Pidana Terorisme Dalam Perspektif Hukum Pidana Islam Dan Hukum Positif

M. Miski
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引用次数: 1

Abstract

This article seeks to reveal the differences in the understanding, elements, and criminal sanctions of terrorism between Islamic criminal law and positive law that applies in Indonesia. This article is a qualitative research by utilizing literature as a source. The approach used is normative juridical to analyze data sourced from sources of Islamic law and Indonesian positive law. After being analyzed, the two sources are compared to find similarities and differences regarding criminal acts of terrorism from both perspectives. This article reveals that, in the discourse of Islamic criminal law, terrorism is equated with the concept of jarimah hirabah or acts of violence using weapons, creating fear in the victim, and resulting in the loss of other people's lives. Whereas in positive law, the element of criminal acts of terrorism is the use of violence that creates an atmosphere of terror and fear en masse. Criminal sanctions in Islamic criminal law are: killed and crucified, killed, cut off legs and arms crosswise and imprisoned. Whereas in positive law, the sanction is the death penalty, or imprisonment for a specified period of time.
从伊斯兰刑法和正法来看,恐怖主义罪行
本文旨在揭示伊斯兰刑法与印尼实在法在恐怖主义的理解、构成要素和刑事制裁方面的差异。本文是一项以文献为资料来源的定性研究。所使用的方法是规范司法分析来自伊斯兰法和印度尼西亚成文法来源的数据。在分析之后,对两种来源进行比较,从两个角度找出恐怖主义犯罪行为的异同。这篇文章揭示,在伊斯兰刑法的论述中,恐怖主义等同于jarimah hirabah的概念或使用武器的暴力行为,使受害者产生恐惧,并导致其他人的生命损失。而在实在法中,恐怖主义犯罪行为的要素是使用暴力,造成集体的恐怖和恐惧气氛。伊斯兰刑法中的刑事制裁是:杀死并钉死在十字架上,杀死,横切腿和胳膊并监禁。而在实在法中,制裁是死刑或特定时期的监禁。
本文章由计算机程序翻译,如有差异,请以英文原文为准。
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